This widely praised commentary by William Lane shows Mark to be a theologian whose primary aim was to strengthen the people of God in a time of fiery persecution by Nero. Using redaction criticism as a hermeneutical approach for understanding the text and the intention of the evangelist, Lane considers the Gospel of Mark as a total literary work and describes Mark's creative role in shaping the Gospel tradition and in exercising a conscious theological purpose. Both indicating how the text was heard by Mark's contemporaries and studying Mark within the frame of reference of modern Gospel research, Lane's thoroughgoing work is at once useful to scholars and intelligible to nonspecialists.

Although it appears second in the New Testament, Mark is generally recognized as the first Gospel to be written. Captivating nonstop narrative characterizes this earliest account of the life and teachings of Jesus. In the first installment of his two-volume commentary on Mark, New Testament scholar Joel Marcus recaptures the power of Mark's enigmatic narrative and capitalizes on its lively pace to lead readers through familiar and not-so-familiar episodes from the ministry of Jesus. As Marcus points out, the Gospel of Mark can be understood only against the backdrop of the apocalyptic atmosphere of the Jewish rebellions of 66-73 c.e., during which the Roman army destroyed the Temple of Jerusalem (70 c.e.). While the Jewish revolutionaries believed that the war was the beginning of the end; and that a messianic redeemer would soon appear to lead his people to victory over their human enemies (the Romans) and cosmic foes (the demons), for Mark the redeemer had already come in the person of Jesus. Paradoxically, however, Jesus had won the decisive holy-war victory when he was rejected by his own people and executed on a Roman cross. The student of two of this generation's most respected Bible scholars and Anchor Bible authors, Raymond E. Brown and J. Louis Martyn, Marcus helps readers understand the history, social customs, economic realities, religious movements, and spiritual and personal circumstances that made Jesus who he was.